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Notice what he goes on to say 
in verse 23. You have taken by lawless hands, 
have crucified and put to death. Notice that Peter doesn't get 
into some theodicy and some explanation as to how all of these things 
transpire. The reality is that God is comprehensively 
sovereign and the reality is that you are sinful and lawless 
and you need to repent. Notice that in verse 36. Therefore, 
let all the house of Israel know assuredly that God has made this 
Jesus, whom you crucified, both Lord and Christ. Now, when they 
heard this, they were caught to the heart and said to Peter 
and the rest of the apostles, men and brethren, what shall 
we do? And Peter said to them, Repent, and let every one of 
you be baptized in the name of Jesus Christ for the remission 
of sins. You see, the problem of Hyper-Calvinism 
is not only that it removes God or removes Christ from the sinner, 
but it removes the responsibility of sin from the sinner. Because 
in hyper-Calvinism, you're only doing what you were decreed to 
do. You're only doing what God planned for you to do. It's to 
minimize the responsibility of the sinfulness of man. Perhaps 
that's why more persons aren't coming to a knowledge of the 
Savior, because they don't see themselves as sinful before God. They've accepted the hyper-Calvinistic 
lie, oh yeah, God's decreed everything, that part's not a lie, but therefore 
it doesn't matter what we do. But that's not how the scripture 
deals with the second half. God is absolutely, comprehensively 
sovereign. He has decreed whatsoever comes 
to pass, but you are responsible. When you act the way you do, 
say, as a Jerusalem sinner, and you cry, away with him, away 
with him, crucify him, that's your sin. You need to repent. 
You need to believe the gospel.