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Well, please turn with me in
your Bibles to Proverbs chapter 31. Proverbs chapter 31. Today is, in fact, the Lord's
Day, but it doesn't preclude us from remembering mothers and
addressing mothers. Specifically, if you're not a
mother here, I suspect that you know one. So through the course
of the sermon, perhaps you might make a note on how to pray for
that mother that you know. are somehow connected to. But
I do want to set forth some thoughts from the book of Proverbs, specifically
chapter 31, concerning mothers. Beginning in chapter 31 at verse
10, hear now the word of the living and true God. Who can
find a virtuous wife? For her worth is far above rubies. The heart of her husband safely
trusts her, so he will have no lack of gain. She does him good
and not evil all the days of her life. She seeks wool and
flax and willingly works with her hands. She is like the merchant
ships. She brings her food from afar.
She also rises while it is yet night and provides food for her
household and a portion for her maidservants. She considers a
field and buys it. From her profits she plants a
vineyard. She girds herself with strength and strengthens her
arms. She perceives that her merchandise is good and her lamp
does not go out by night. She stretches out her hands to
the distaff, and her hand holds the spindle. She extends her
hand to the poor. Yes, she reaches out her hands
to the needy. She is not afraid of snow for
her household, for all her household is clothed with scarlet. She
makes tapestry for herself. Her clothing is fine linen and
purple. Her husband is known in the gates
when he sits among the elders of the land. She makes linen
garments and sells them and supplies sashes for the merchants. Strength
and honor are her clothing. She shall rejoice in time to
come. She opens her mouth with wisdom and on her tongue is the
law of kindness. She watches over the ways of
her household and does not eat the bread of idleness. Her children
rise up and call her blessed, her husband also, and he praises
her. Many daughters have done well, but you excel them all.
Charm is deceitful and beauty is passing, but a woman who fears
the Lord, she shall be praised. Give her of the fruit of her
hands and let her own works praise her in the gates. Amen. Let us
pray. Our Heavenly Father, we thank
you for the written word. We thank you that it is given
by inspiration of God. It's profitable to us for doctrine,
reproof, correction, and instruction in righteousness. And we pray
that the Spirit who gave it would be the Spirit who guides us now
as we study Scripture. We would ask that Your Spirit
would be at work in our minds and in our hearts, that You would
teach us from Your truth and cause us to be affected by these
truths, and may You cause us as believers to pursue obedience
to the things revealed herein. And God, for any and all outside
of Christ, we pray that today would be the day of salvation,
For certainly the fear of the Lord is set forth positively
in this passage. Paul tells us, there is no fear
of God before the eyes of those who are dead in their trespasses
and sins. So we pray to you, our God, that
you would open hearts and eyes to the truth as it is in Jesus,
that you would indeed exercise that sovereign grace and call
effectually unto Christ those who are presently dead in their
trespasses and sins. And we do pray for all mothers,
all grandmothers, those who are charged with the responsibilities
in this passage, that you would strengthen them and help them
to be faithful. Certainly, in many ways, it is
a thankless task. It is a non-ending task. And
we just commit them to you and pray that you would guide them,
guard them, watch over them, and strengthen them. And do forgive
us now for all of our transgressions and our sins. When we look at
your holy law, Lord God, it does reveal to us who you are, but
it also reveals who we are. And we are vile in the sight
of a holy God. So we plead the merit and the
mercy and the forgiveness of the Lord Jesus Christ. We pray
for cleansing and that fount that is open for sin and uncleanness. And we pray these things through
Jesus Christ, our Lord. Amen. Well, Proverbs 31, verses
10 to 31 are indeed a familiar passage of scripture. I'm certain
that you're all familiar with them in one form or another.
And it does indeed describe the virtuous wife. It's an interesting
passage in terms of the Hebrew construction. It's what's called
an acrostic. So each of the verses begin with
a letter of the Hebrew alphabet. And then interestingly, in the
Hebrew canon, the book of Ruth follows Proverbs. And in many
respects, Ruth is an illustration or an application of what we
find here in verses 10 to 31, in Proverbs 31. And as Solomon,
or as rather the author, sketches forth this picture of a godly
woman, he highlights the fact that she is diligent, she is
spiritual, she is self-control. As a wife, she is trustworthy,
and she does good for her husband. This is a tall order of good
set forth in this passage, and certainly the Spirit is necessary
to apply this consistently in one's life. But as I said, I
want to focus on the Christian mother. And this is a sense where
we're going to look at Proverbs here, but we'll look at other
passages as well. And I want to look at four things
concerning the Christian mother. First, her condition before God. Secondly, her influence over
her children. Thirdly, her authority over her
children. And fourthly, her responsibility
toward her children. Now, God's Word is not lacking
in this instruction. Throughout Scripture, we see
this emphasis, and we see it encompassed in the fifth commandment. Honor your father and your mother. It is absolutely crucial that
we understand biblical motherhood before a holy God. But in the
first place, with reference to her condition before God, she
is saved by grace. We are describing the Christian
mother, not the unbelieving mother, but the Christian mother, and
she is saved by grace. Note the emphasis there, specifically
in verse 30. Charm is deceitful and beauty
is passing, but a woman who fears Yahweh, she shall be praised. It's the fear of God that characterizes
or that marks her life. The Apostle Paul tells us in
Romans chapter 3, when he highlights the fact that there is none righteous,
no not one, there is none who seeks after God, there is none
who does the will of God, he summarizes the entirety in Romans
3.18 by saying, there is no fear of God before their eyes. The
prophet Jeremiah, God using him, speaking to the New Covenant,
or concerning the New Covenant, God the Lord says, I will put
the fear of me in their hearts. So when we look at this Christian
mother, displayed here on the pages of Proverbs 31, her condition
before God is that she is saved by the grace of God. It's not
the case that because of her virtue, because of her effectiveness
at being a mother, because of the fact that she rises early,
and that she produces, and that she makes a lot of money, and
that she provides well for her family, that then God blesses
her with salvation. It is never the case that a woman
will ever enter into heaven based on her deeds, based on her performance,
You can be the best woman, the best wife, the best mother, but
you are still dead in your trespasses and sins. God's grace must make
you alive. God must effectually call you.
God must put the fear of God in the heart of those who believe.
And this is the emphasis in this passage. So ladies, if you are
not a believer here this morning, don't just look for five helpful
tips on how to deal with your nasty children, but rather look
to the Lord Jesus Christ. Look to the one in whom there
is salvation. Look to the one in whom alone
there is forgiveness. She is saved by God's grace. And then this is crucial in terms
of the application of God's command with reference to motherhood.
You can turn to the book of Titus. Titus chapter 2, Titus chapter
2, wherein you see the connection between God's saving grace and
our ability to function the way the Lord calls us to in this
current world. Notice the particular instructions
in Titus 2, verses 1-3. I mean, the whole section here
in chapter 2 is emphasis on how persons are supposed to conduct
themselves. The older men are addressed in
verse 2. The older women are addressed
in verse 3. Younger women, notice specifically
in verses 4 and 5, that they admonish the young women. This
is the role of the older women in the church. Older women in
the church are looking for a ministry in the church. Befriend the younger
women and tell them how to mother their children. Befriend the
younger women and disciple them and mentor them and instruct
them on how they are to do the sorts of things that Paul enjoins
upon us here. Notice in verse 4, that they,
the older women, admonish the young women to love their husbands,
to love their children, to be discreet, chaste, homemakers,
good, obedient to their own husbands, that the word of God may not
be blaspheme. You see the stakes are high,
ladies, with reference to your conduct towards your husbands
and towards your children. If you are engaged in unbelieving
type of living, if you look no different than the pagan or the
heathen that lives next door to you, what's at stake is that
the Word of God may not be blasphemed. In other words, you've been saved
to function in a particular way. God has given you this mandate. But He doesn't expect you, or
He knows, rather, that you cannot do this apart from His grace.
Further in the section, young men are addressed. Perhaps we'll
hit that when we get to Father's Day. And then later, bond servants
are addressed in verses 9 to 10. But notice the theological
basis for Christian ethics in verses 11 to 15. In other words,
those who fear the Lord will function as those who fear the
Lord. Those saved by grace through faith in Jesus Christ are those
who will actually obey what the Apostle Paul says in this section. Notice verse 11. for the grace
of God that brings salvation has appeared to all men, teaching
us that denying ungodliness and worldly lusts, we should live
soberly, righteously, and godly in the present age, looking for
the blessed hope and glorious appearing of our great God and
Savior, Jesus Christ, who gave himself for us, that he might
redeem us from every lawless deed and purify for himself his
own special people, zealous for good works. So, let's just work
backwards for just a moment. If indeed Christ gave himself
for you, mothers, that he might redeem you from every lawless
deed and purify for himself his own special people, zealous for
good works, you see, that's the grace that enables you to comply
with what is enjoined upon you in verses 4 and 5. Now, you mothers
know I've preached a lot of sermons on this particular subject over
my 20 years here. A friend of mine recently made
an interesting observation. He's not in our church, so don't
try to figure out who it was who said such a thing. But he
says, you know, in our churches on Mother's Day, mothers are
generally encouraged by the message that is given. And I'm not here
to discourage you. I'm not here to cast you down.
But he says mothers are usually encouraged, and yet on Father's
Day, the men are hammered. Women are extolled and their
virtues displayed and how wonderful you are. He didn't elaborate
like this, but I think I see the thought process. And then
when we get to Father's Day, you wretches need to do this,
that, and the other. So if you detect, ladies, this
morning, a bit more admonition than typical, I think my brother
was right in that observation. We ought not to expect that a
saved Christian woman who is called to be a mother is necessarily
doing everything perfectly, any more than we ought to suspect
that a saved Christian man who is called to be a father is doing
everything perfectly. So a bit of admonition, or a
bit of exhortation, or a bit of perhaps warning, or calling
one to consider the reality that we find in Scripture may not
be out of line, and hopefully it will be of benefit to you
as you consider this situation. So in terms of her spiritual
or condition before God, she is saved by grace. As well, she
walks with the Lord. The woman who fears the Lord
is one who walks with the Lord. And this is important. I mean,
anything that we are called to do in service to God demands
that we are living in service to God. We ought to be close
to the Lord in order to serve the Lord. We ought to be close
to God in order to honor God. We ought to be close to God to
draw the resources or to draw off of him the resources necessary
to engage in in the particular things he calls us to. It's not
just men who need to study theology. It's not just men who need to
study the Bible. It's not just men who should
show up on Wednesday night as we study the kings of Israel.
It's not just men who should show up on Saturday morning as
we study Louis Burckhoff. It's not just men who need to
walk with the Lord. Ladies, you need to walk with
the Lord, and if in your walk with the Lord one of the particular
activities you are called upon is to communicate the word of
the Lord to your children, don't do it heretically. Husbands,
you ought to have a vested interest in the fact that your wife can
explain justification by faith. Hopefully she's not of the school
of Pelagius. Hopefully she is not a heretic.
Hopefully she is not catechizing your children on just be good
little boys and girls and God will accept you into his heart
or into his kingdom. Women, you need to get busy and
study the scriptures. You need to study theology. You need to understand that system
of Christian faith because your task is to educate your children. A woman once approached D.L.
Moody and said, Dr. Moody, or Pastor Moody, I want
to preach the gospel. And Moody's response was golden. He says, do you have children
at home? She said, yes, eight. He said, then go home and preach
the gospel. I don't care if Beth Moore's
out there funneling her big face into every church and they're
soaking it in. Your responsibility as women
under God is to teach those little ones the fear of the Lord. You
cannot do that apart from God's grace. You cannot do that apart
from God himself. So this woman fears the Lord,
which obviously means that she is a benefactor of his grace.
It was grace that taught my heart to fear, and she walks with the
Lord. She cultivates this relationship. She does read broadly and widely,
and I'm not saying all you can ever read is Birkhoff, but could
you think about including something like that? Read the Confession
of Faith. Know the difference between justification
and sanctification. Don't undo in your private setting
what our job is in the public place. We're trying to teach
our kids the difference between, or the relationship between,
but the differences between justification and sanctification. Don't be
a Roman Catholic at home, conflate the two, and cause them to be
utterly confused about the whole scenario. Now, if that line confused
you, then you need to study. If that line confused you, then
you're not paying attention because we emphasize that reality a lot. Justification is a one-time act
by God wherein He pardons all our sins and accepts us as righteous
in His sight only for the righteousness of Christ imputed to us and received
by faith alone. Those justified now will pursue
holiness. They will pursue what's called
sanctification. We're not saved by a combination
of the two. We're saved because of the doing
and the dying and the rising of the Lord Jesus and the justification
that comes as a result of that. So don't pay pies or be papistical
with your kids and mess up their thought process on this whole
subject. Ladies. I mean this in the most
encouraging way I can say. You need to know theology. You
need to know the Bible. And as I will hammer the men
on Father's Day, it's unconscionable that we don't. We are so plugged
into social media. We are so on Facebook and so
on Instagram and so on whatever online game or or allurement
is out there, we don't have time to study a little bit of theology?
I would suggest, based on what's happening in terms of social
media, we've got nothing but time. And to waste it on those
particular avenues is to waste golden opportunities to take
and embrace the calling given us by God, to take these little
ones and raise them up in the fear and admonition of God Most
High. I'm not suggesting you zero out
everything and delete all your accounts, though that might not
be a bad idea for some of you, but watch and pray and consider. If you cannot define the doctrine
of justification, but you know everything that's going on with
everybody in the church in terms of their status, you've got problems. You've got issues. And repentance
might be the order of the day. Her condition before God is that
she's saved by grace and she walks with the Lord. Secondly,
her influence over her children. I've already told you, the fifth
commandment highlights the reality that this lady has influence
over her children. as well in the book of Leviticus
in 19.3. You want warrant for a Mother's
Day sermon on the Sabbath day? Leviticus 19.3. Every one of
you shall revere his mother and his father and keep my Sabbaths. I am the Lord your God. We see her influence over her
children enjoined in the law itself, but also as exemplified
or rather amplified, which the book of Proverbs essentially
is, it is the exposition and application of God's law to daily
life. Notice in Proverbs chapter 1,
just to spot the influence of a godly woman or a godly mother
over her children. Proverbs 1 in verse 8, my son,
hear the instruction of your father and do not forsake the
law of your mother. What's that imply? The mother
is commanding her children. She's not begging them. She's not bribing them. She is commanding them. And as I thought through just
the impact we as fathers and mothers can have in our generation,
I mean, if you look out there, the bar has dropped, right? I think if we can just successfully
teach our kids to walk and chew gum at the same time, they'll
probably be the most successful beings on the face of the earth.
I saw a video this week of a woman in a university setting. She
saw a sign, and this isn't pro, anti, it's just an observation. Somebody had a pro-Donald Trump
sign, and this grown woman screamed at the sight of it, carried on
like an absolute mad woman. So, brethren, to raise up children
that make a mark on society today, it's probably not unattainable. If our spawn just don't scream
and yell when they see a sign, praise God, from whom all blessings
flow. Do you know why people carry
on that way? It's because their parents didn't
command them. They bribed them. They begged
them. They didn't assert their God-given
authority. You think there's any sort of
haphazardness to the Decalogue, the 10 Commandments of God? You've
got our duties toward God, Commandments 1 to 4, duties toward man, Commandments
5 to 10. Five is the linchpin. Five is
sort of the turning point. In fact, there have been those
in the history of the church that put the fifth word with
the first table. It indicates God's authority
when He stations parents in the home, not to bribe their children,
not to beg their children, but to command their children. It is a loathsome thing to see
parents out there actually bribing kids to do what the kids should
do. And this is, again, this is indicative
of society all around us. When you see these whiners in
a university setting, there's a whole host of reasons why it's
ended up this way, but never forget the parents. If you produce
rotten kids, we're going to have a rotten society. Now, I know
God's good and God saves rotten kids and He causes their hearts
to fear and all of that. I get that. But in terms of the
basic approach that we find worked out in the book of Proverbs,
what you put into it is what you will get out of it. Notice
Proverbs 6 in verse 20. My son, keep your father's command
and do not forsake the law of your mother. Bind them continually
upon your heart, tie them around your neck. When you roam, they
will lead you. When you sleep, they will keep
you. And when you awake, they will speak with you, for the
commandment is a lamp and the law a light, reproofs of instruction
and the way of life to keep you from the evil woman, from the
flattering tongue of a seductress. Ladies, instruct your sons in
a way that is pleasing to the Lord so that he will be kept
from this evil woman. And then, of course, in Proverbs
chapter 31, our very passage, notice in verse 1, prior to the
description of this virtuous woman, Proverbs 31.1, the words
of King Lenuel, the utterance which his mother taught him. It's a beautiful thing that a
mother influenced a king. It's a beautiful thing that a
mother exercised her God-given role over her king son so that
he would function in a way that was pleasing. The third thing
we ought, before we leave this influence over her children,
let's listen to C.H. Spurgeon. He says, fathers and
mothers are the most natural agents for God to use in the
salvation of their children. Isn't the church blamed all the
time when children leave the church? They get to 15, 16, 17,
18, and they leave, they apostatize. The church is typically blamed,
and I think we ought to share some of that. We ought to make
sure we're going after the hearts of young people. We're preaching
in such a way that we're explaining the truth of the gospel. We're
explaining justification. We're explaining sanctification.
Brethren, it's the parents that exercise that first level of
responsibility. I think we typically fall into,
you know, Adamic mode. The woman who now has given me,
she gave to me to eat. The church that you put me in
messed my kids up. Again, churches mess kids up. I'm not here to debate that.
But brethren, as the first line of defense, it is your primary
responsibility to deal with your kids. We don't like when the
state wants to raise our children, do we? I hope we don't. Why should we try to farm it
out to the church? It's the parents that should
be the ones involved in their kids' lives. They should love
you a whole lot more than they love me. Not saying kids don't
love me, hate me, throw things at me, but you should be the
best people in their lives. You're God's means of influence
over them for the long haul. You're God's means of influence
over them for the bulk of the week. They come to Sunday school,
perhaps, and they're in church service in the morning and church
service in the evening. We get them, what, three, four,
five hours out of the week? You've got the rest of the time. So Spurgeon is not off the mark
here. Fathers and mothers are the most
natural agents for God to use in the salvation of their children.
I am sure that in my early youth, no teaching made such an impression
upon my mind as the instruction of my mother. Neither can I conceive
that to any child there can be one who will have such influence
over the young heart as the mother who has so tenderly cared for
her offspring. I don't think he indicates it
here, but there's another place where Spurgeon said his own mother
would plead with the kids at family worship such and would
declare, had declared to them, if you end up cast off on the
day of judgment, I will side with God himself because my hands
are clean of your blood. I have not shrunk back from declaring
to you the whole counsel of God and pleading with you in earnest
to be reconciled unto God through Jesus Christ. If you are finally
lost and finally damned, I will side with God on that day." Think
about it. This woman raised a Spurgeon.
That's incredible, isn't it? A man, he goes on to say, a man
with a soul so dead as not to be moved by the sacred name of
mother is creation's blot. Never could it be possible for
any man to estimate what he owes to a godly mother. How can I
ever forget her tearful eye when she warned me to escape from
the wrath to come? I thought her lip eloquent. Others
might not think so, but they certainly were eloquent to me.
How can I ever forget when she bowed her knee and with her arms
about my neck prayed, oh, that my son might live before thee? It's beautiful, isn't it? You can never underestimate the
influence of godly motherhood on the lives under their charge.
I've quoted this before, it bears repetition. And again, politically,
just not what I'm on about. But when asked what could be
done to restore the prestige of France, Napoleon replied,
give us better mothers. North America looking like that
today? Again, you see these teenagers
and these young adults, brethren, they just needed to be spanked
when they were kids. What's wrong with society? The
economists and the social sort of engineers are all trying to
figure out what's wrong. They should have been spanked
at Walmart or after their trip to Walmart when they flipped
out because they couldn't have something. I mean, it really isn't much
more difficult than that. I'm sure there's other factors.
You know, don't go home today and say, well, you know, just
spank kids and everything will be hunky-dory. No, but if you
don't spank kids, things are probably not going to be hunky-dory.
Thirdly, her authority over her children. We've referred to the
fifth word. Exodus 20, verse 12, Ephesians 6, verses 1 and
2. One famous or popular Bible dictionary says, honoring both
parents is at the heart of the Ten Commandments. And the mother
comes first in the command to respect, literally, fear them
as part of national holiness. That passage I read in Leviticus
19.3. Both father and mother are to
be heeded and obeyed. This is absolutely crucial that
we underscore this and understand this because especially at times,
young teenage boys say, well, you're not my dad or dad's not
here. Fathers, you need to instruct
your children that in your absence, the Queen's word is to be received,
revered and feared and in your presence as well. equal authority
in terms of bringing up these little ones. Dumas, in his book
on the Ten Commandments, says, mentioning the mother is no afterthought,
for she deserves to be treated with as much respect as the father. Practice demonstrates that children
can misuse the fact that a mother's physical condition often renders
her less able to enforce her word. She is physically the weaker
parent. But the Fifth Commandment clearly
requires respect for both father and mother. Children must honor
their mother even when she is physically and physiologically
declining. Do not despise your mother when
she is old, Proverbs 23, 22. The Bible presents a relationship
of authority between husband and wife where the husband takes
the lead, but children must show equal honor to both mother and
father. You see, her condition before
God is that she's saved by grace and walks with the Lord. Her
influence over her children is great in that the Lord has given
parents to children to be a primary means of influence. Her authority
over her children is given you in the fifth word, in the fifth
commandment, and demonstrated and exemplified all throughout
the book of Proverbs. Let's look finally at her responsibility
toward her children And certainly there's probably a plethora of
other things, but I've got four specifics that we will close
on here this morning. Terms of exposition, then I have
some concluding admonitions, gentle, kind, gracious, loving,
but nevertheless, some admonitions or exhortations. In the first
place, your responsibility is to instruct your children. Not
in quantum physics, though if that's where you happen to be
gifted, by all means, teach them quantum physics, but the law
and the gospel. the law and the gospel, teach
them the truth as it is in Jesus, teach them the truth of God's
holy word, teach them what scripture says, and in order to do that,
you need to know what scripture says. Those little ones are looking
to be led, they're looking to be taught, they're looking to
be influenced, they're looking to be guided, shaped, molded,
and helped. This idea that, you know, just
let them go and express themselves. No! Absolutely not. Do not let them go and express
themselves. They'll end up screaming on a
public campus when they see a Donald Trump sign. You don't want that
for your kid. You want to restrain them. You
want to guard them. You want to help them. You want
to do like that woman in Proverbs chapter 6. Give that young man
such commands that he will be kept from the evil woman. Don't
deliver him up to her vicious hand. You need to know the law
and the gospel and you need to instruct your children. Secondly,
you need to set an example for your children. Look at Proverbs
22.6. Proverbs 22.6, a very famous passage. one that bears exposition all
on its own. Just gonna read it and then make
a comment or rather read a comment from Bridges in his commentary
on Proverbs. Proverbs 22.6, train up a child
in the way he should go and when he is old he will not depart
from it. So certainly that touches on
the first point to instruct your children but secondly to set
an example for your children. Listen to Bridges who I highly
commend. If you have the opportunity to
purchase Charles Bridges' commentary on Proverbs, He deals beautifully
with all the passages that deal with child rearing. If you're
a new parent here this morning, you've got young children, or
you're an older parent and you've got older children, and you need
a bit of a boost in the arm or some encouragement, pick up Proverbs
by Charles Bridges and read the sections dealing with child rearing.
It's brilliant. Notice what he says specifically
with reference to setting an example. He says the mere talk
to a child about religion without bringing it to bear upon his
loose habits and self-willed tempers is utterly ineffective. None of us lives to himself alone.
We're all spreading around us an influence, whether for good
or for evil. Here, therefore, in our families lies the responsibility
of Christian consistency. If the child hears of godliness
and sees but wickedness, this is bringing him bread with one
hand and poison with the other, beckoning with the hand to heaven
and at the same time taking him by the hand and leading him in
the way of destruction. He says, who would receive even
the choicest food from a leprous hand? Well, what are you saying
there? Who would receive even the choicest
food from a leprous hand? You probably wouldn't. Name your
favorite food. If a diseased hand was holding
it out to your lips, you'd probably say, no, I think I'll pass. And
yet, this is what it is to instruct with no example. This is what
it is to try and teach them the law and the gospel, but not being
one who lives as one conquered by that gospel. He says, a child
learns more by the eye than by the ear. Imitation is a far more
powerful principle than memory. A well-trained child gladly looks
to his parents' godliness as his model picture to copy after. A wayward child eagerly seeks
for the excuse of his own delinquency, and this discovery in parental
example will harden him in infidelity and ungodliness." That last bit's
very important. Child's going to look to a good
example. When he sees the good example
exemplified by his father and mother and he follows that, it's
a good thing. It's a win-win. But if this child can look at
his parents as a reason for his own wretchedness and his own
sinfulness, and he's able to rise up and say something to
the effect, well, this is what I always saw in my home, he's
still guilty to be sure, but it certainly does not fare well
for the mother and for the father. You see, instruction and example. Thirdly, to discipline her children. To discipline her children. I
think we've sufficiently covered this. We don't bribe them, we
don't beg them. We deal with them with the authority
God's given us. Now be judicious here. Be wise
in the application of scripture here. We live in a day and age,
a society that is contrary to the word of God. Let's give you
a little bit of a personal autobiographical sketch. When my wife and I were
converted, we were brought to the Savior by God's grace in
an obviously miraculous way. We didn't wake up one day and
say, hey, I've decided to follow Jesus. No, it was a conquered
by sovereign grace sort of thing. Well, not long after that, we
started to learn about how to bring up children, because before
being Christians, we just didn't even think about such things.
And so I had a faithful mentor, a faithful brother, a faithful
pastor, a faithful friend who taught us about corporal punishment,
that implementation of physical punishment to the kids. My mother
got wind of this and said, how dare you beat your kids? And when she said that, brethren,
it knocked me back a few feet and I thought, wow, man, that's
right. And I had to regroup and think, no, God's word says to.
Now, the scripture doesn't say beat your kids. It talks about,
well, actually some passages do, but it assumes that you're
bright enough to understand that doesn't mean physically abuse
them. But it was interesting, because I asked my mom, what
happened when you were a kid and you got out of line? She
said, we got belted. Just matter of factly, we got belted. I said,
is there any correlation between the fact that in your day and
age, the biggest crimes at school were running in the hall, chewing
gum, talking in class? What are the biggest crimes in
high school today? I'd be afraid to walk onto a
campus. We need metal detectors to get into a public school campus. I said, Mom, do you see any correlation
between what you got as a child, the way things were when you
were a kid, and the way things are now? She got it, by the grace
of God. Doesn't take rocket science or
an engineering degree to get that correlation, so be judicious. We live in an anti-Christian
sort of a society that is contrary to the word of God, so be judicious,
be wise, be righteous. Child abuse is never authorized
in the scriptures. If any of you men or women are
beating your children in a way that's ungodly, repent, forsake
it, stop. God says no. But with reference
to biblical discipline, the scriptures are clear in a whole host of
ways, a whole host of instances. So be judicious. If you need
to ask questions, you can talk to Pastor Porter, you can talk
to me. Not that we're the gurus or the Bill Gothards of the Reformed
Baptism, we're not that. But brethren, this is something
we need to apply, but we need to be judicious, we need to be
wise, we need to be cunning as serpents, we need to be harmless
as doves in our society, that we mustn't ever resist those
things that God enjoins for us. And it's not just corporal, it's
reproof. Reproof. There are times it's
the best thing in the world to tell your kids no. It's the best
thing in the world to let them know that life is tough. There
are issues, there are problems. You can't always just be unbridled
and undisciplined and lacking self-control. Best thing you
can do is to get a grip on them while they're young. Somewhere
in Bridges, one of the comments, he said, the father said, if
you haven't broken the child's will by the age of two, you lost
him. That's a bit of a hardcore statement, brethren. Is that
what the patristics believed? Praise God we're not raising
kids back in those days, right? Because our kids are eight and
they're still going nuts if they don't get a Snickers when we
go to Walmart. What would they suggest with
reference to us? The point is, is that they're
born in Adam. There is this idea that that
little precious babe wrapped in swaddling cloths is a neutral
being. Philosophy, this is called a
tabula rasa, like their heart's a blank stone or a blank slate
and that, you know, it's up to us to put everything on it. That's
not what's taught in scripture. We're in Adam. The wicked go
estranged from the womb, speaking lies as soon as they are born.
That wasn't John Calvin who said that. It wasn't Augustine who
said that. It wasn't Jim Butler who said
that. It was the sweet psalmist of Israel in Psalm 58, verse
3. The wicked go estranged from
the womb, speaking lies as soon as they are born. That self-same
sweet psalmist of Israel, typically, of course, Christ is the sweet
psalmist of Israel, but David functioning typically concerning
his own native depravity, traces it back to his conception. In
sin did my mother conceive me. David's not saying the conjugal
act between my father and mother was a sinful thing, a necessary
evil. No, David said as soon as David
is, he was a sinner. They're not blank slates, brethren.
If you let them express themselves in their crib or in their nursery,
don't be surprised when they express themselves at age 18
or 20 or 25 in a way that is less than savory. So you need to instruct, set
example, discipline, and love. Love the children. This is what
Paul tells Titus in that text we read in Titus 2. Now, you
might suggest or you might ask, well, why does a woman need to
be told to love her kids? Because this is a godless, wretched
age, isn't it? It's a terrible age. Abortion is certainly an indication
that not all mothers love their children. There are horrific
acts that are occurring on children by mothers. You need to love
them. You need to nurture them. You
need to care for them. That they admonish the young
women to love their husbands, to love their children. See,
Paul thought, under the inspiration of the Holy Spirit, it was necessary
to remind young women to love their children. You know, I wonder
if we do duties at times, or we engage in particular activities,
and we forget love. to think about that as a pastor,
as a preacher. Am I doing this because I love
the brethren or just to fulfill a particular requirement? Are
we being faithful fathers and faithful mothers to fulfill a
requirement? Is it done in the orbit of love?
I was telling somebody recently with reference to preaching,
your people will forgive a bad sermon or two if they know that
you love them. It's the same thing with parenting.
You're gonna mess up as parents, but if your kids know you love
them, The kids know that you even did a terrible thing, but
in the grand scheme of things, it's because you love them. There'll
be forgiveness there. You need to function in the orbit
of Christian love. That is crucial with reference
to child rearing. So, in conclusion, I want to
bring out a few thoughts by way of application and then we'll
close. In the first place, there is a need for such women as described
here in Proverbs 31. Martin Luther said, The greatest gift of God. Now
certainly Luther would assume that the greatest gift of God
is salvation by grace through faith in Jesus. But he's speaking
in terms of creature, gift that is created. The greatest gift
of God is a pious, amiable spouse who fears God, loves his house,
and with whom one can live in perfect confidence. Bruce Waltke
in his commentary on the Proverbs. It's interesting, if you go back
to chapter 31, specifically at verse 10, it's all framed in
the form of a question. Who can find a virtuous wife?
And he goes on to explain such a woman. Who can find this kind
of a woman? Waltke says the rhetorical question,
who can find, aims to awaken within the audience the desire
to find such a wife or to be like her. And Matthew Henry,
in his beautiful way, says the description of the virtuous woman
is designed to show what wives the women should make and what
wives the men should choose. I love that emphasis. All of
you young ladies here that perhaps are not married and perhaps having
children at this particular time, this is the kind of woman you
ought to be. This is the kind of woman you should pursue to
be or try to be. If you are presently a mother
and you have children and you are in the task, this ought to
be your goal. If you've made a mess of it,
if you have sinned, if you have violated God's law, confess it,
forsake it, and you will find mercy. It's a blessed promise
from Proverbs 28, 13. Whoever covers his transgression
will not prosper, but whoever confesses and forsakes it will
find mercy. You've got 1 John 1.9. You might
go home today and say, kids, I've been a wretched mother.
Cast yourself upon the mercy of God in Christ, 1 John 1.9.
If we confess our sins, he is faithful and just to forgive
us and to cleanse us from all unrighteousness. Don't continue
to perpetuate the misery Oh, I'm just so wicked, I'm just
so evil. But the God of heaven and earth says he'll forgive
you. Why? You hear this with people sometimes.
Rebecca and I are reading a very excellent little book right now,
and the author points out, you'll meet people that say, I'm so
sinful, I can't forgive myself. Are you better than God? Because
God can forgive you. Are you more holy and pure than
God? Because God forgives you. Imagine
the gall of somebody who actually believes the Bible saying, I
know that God exercises forgiveness and mercy and grace and cleanses
me in the blood of Christ, but I can't forgive myself. Why? God's much better than you are
and he forgave you, so perhaps you ought to follow suit. But
young man, this is the kind of woman you ought to pursue. This is the kind of woman that
you ought to pursue, the kind of woman who fears God, the kind
of woman who glorifies God, the kind of woman who serves God.
This is what you ought to be praying for because this is a
gift from Yahweh. Proverbs 19.14. I love the way
the author states it. Proverbs 19.14. Houses and riches are an inheritance
from fathers, but a prudent wife is from the Lord. Brethren, if
you have such this morning, when you go home, praise God for her. Praise her as well. You say, well, I don't want to
go puff her up. You know what the Bible says
to those who won't ever puff their wives up because somehow
that's godly? You're a nabal. You're a fool. What does the husband in Proverbs
31 say to his wife? I have a great deal of respect
for you, and I'd love to compliment you, but I don't want you to
get proud. Many daughters have done well, but you excel them
all. Husbands, if you don't encourage
your wives, especially if they're surrounded by nonstop chatterboxes
all day long, you got problems, man. Motherhood's tough. Motherhood is tough. Ask most
men to watch the little kids for, you know, an hour. They're
chomping at the bit to go back to work. I'd rather move bales
of hay. I'd rather try to leap tall buildings
in a single bound. I'd rather dig a hole with a
spoon and be surrounded by that for an hour. I'm not trying to
be rude, brethren, but God has temperamentally fitted it in
such a way that women just seem to excel in patience. Patience. Husbands, praise your wives if
you've been given such a gift. That brings us to our second
point in terms of application, the encouragement given to such
a woman from her husband, her husband also, and he praises
her. Many daughters have done well, but you excel them all. Men, do you love your wife in
such a way that you encourage her with your words? Do you love
your wife in such a way that you build her up? That's the
whole point in Ephesians 4. We oftentimes take Ephesians
4 and say, well, you can't say these four-letter words. When
Paul's talking about let no corrupt word proceed from your mouth,
certainly you're not supposed to go out and cuss. But the idea
is to let those words proceed from your mouth that are good
for necessary edification, words that up-build, words that encourage,
words that help. If your wife is doing the work
of mothering children and she's doing a decent job of it, tell
her as well from her children. Verse 28a in Proverbs 31, her
children rise up and call her blessed. It ought not to be just
one Sunday in May that you thank your mom for the stuff that she
does. You have no idea for the stuff
that she does. Thank her, praise her, say such
kind things to her, call her blessed. As well, there's encouragement
from her community, at least in a covenanted community, so
it ought to be the case in the life and the context of the church.
Let her own works praise her in the gates. The gates is where
the city's business was conducted. And this woman's man had such
a woman that she was praised in the gates. Now thirdly, and
this brings us to the finally, as I mentioned earlier, mothers
are often encouraged on Mother's Day, fathers are often hammered
on Father's Day. I want to gently suggest a few
things for you ladies. First, you must constantly maintain
dependence upon God, the word and prayer, both privately and
publicly. I know it's tough at times to
come to church on Sunday when you've had a really busy week.
It's amazing to me how, and I'm not trying to make this sound
belittle it, all of us have demands on our time, don't we? You get
the odd one or two, I'm just so tired I couldn't come to church.
Now, I get that. I mean, some of these guys are
machines that work, but for the most part, brethren, life is
busy. Life is hard. You know, we don't
have bluebirds attending us and clothing us and, you know, putting
on our makeups and powdering our faces and, you know, bringing
us into the public place. It takes some effort. Brethren,
sisters, specifically, you cannot do your job unless you are living
in vital dependence upon God. And that dependence is expressed
through prayer and through scripture. Yes, privately, but as well in
the public place of worship. A woman who fears the Lord. Secondly,
you must not forsake God's word in child-rearing. God calls the
shots regarding your children. God owns your children, not the
civil state, not the community. You've heard the old adage, it
takes a community to raise a child. No, it takes obedience by faithful
parents to God to raise a child. Or as Ken Harms would say, rear
a child. Cattle are raised, you rear children. You get my gist. Thirdly, you
must realize that your task is difficult. Preaching to the choir
now, ladies, aren't I? Oftentimes thankless and mostly
underappreciated by just about everyone. Like I said, I'm intimately
connected to at least one mother in this place. I've seen what
goes on. I used to work shift work, so
I was home during the days because I worked all night, so I kind
of saw what was involved in motherhood. And like I said, brethren, given
the opportunity of being a full-time mother or digging holes with
a spoon, I'll choose the latter typically. It's oftentimes thankless, oftentimes
underappreciated. Fourthly, you must persevere
in your calling and realize that the calling you have under God
is a full-time, multifaceted calling that is of the utmost
importance. Walter Chantry had a little booklet
called The High Calling of Motherhood. You know, it's almost to the
point in our society where some ladies are embarrassed to say,
stay at home with the children. So we don't want to be judged
by those around us. That's all you do? Again, I'd
rather dig a hole with a spoon than that's all I did. Ladies,
don't be embarrassed to embrace your God-given calling of rearing
children unto the Lord. It doesn't matter what the pagans
say. It doesn't matter what the heathens
say. They're at active enmity to God. Why does it matter that
they think you're wasting your life taking care of those kids?
There's no higher calling on this earth than taking care of
those kids. I think Society, in many ways,
depends upon it. You must labor, fifthly, to understand
God's truth, the law of the gospel, and you must continually set
the truth before your children. And sixthly, here's, it's gonna
get a little personal, you must guard against laziness. It is intriguing, in chapter
31, specifically at verse 27, she watches over the ways of
her household and does not eat the bread of idleness. You cannot be lazy and an effective
mother. Now, I certainly realize we all
have our off days. We all have our days that are
perhaps not as productive as other days. For the most part,
we're chugging along, we're doing well, our output is high, and
then we get hit with a Thursday or a Friday where it just seems
like it's terrible, especially if we have that tendency to be
a gloomy goss, and we don't get that stuff done. I get that. There's an exception to every
rule. But ladies, if social media is gobbling up more of your time
than your little ones, there's a problem. If anything is gobbling
up more of your time than your little ones, there's a problem. Child rearing takes involvement. You've heard the adage, but we
spend quality time. Kids need quantity time. Just
hang out, be together. Same with husbands or fathers.
Yeah, I only spend 14 minutes a week with them, but we make
it count. Take them out when you paint
the fence. Take them out when you dig that
hole with the spoon. Take them out. Quantity is necessary
for the task of faithfully rearing children unto God. Bring them
up, Paul says, in the training and admonition of the Lord. That's
not done in 14 minutes a week. In many respects, my dear sisters
in Christ, when you had babies, you basically gave up your life,
at least for a period of time. Don't whine about it, don't snivel
about it, don't grumble about it, don't complain. You had the
desire to engage in the privilege of motherhood, exercise the responsibility
to bring them up in the training and admonition of the Lord. Don't
just farm them out to devices. Don't farm them out to something
else other than you. Spend the time. They need your
instruction. They need your example. They
certainly need your discipline, if society is any testimony around
us. And they need your love. Certainly have quality time,
but it ought to be in the context of quantity time. Spend time
with your kids. I've mused with my kids because
of the way that my work schedule was. We were always together.
I mean, it was a nice shift to go to work at 10 at night and
come home at 7 in the morning. I mean, it wasn't nice because
it takes years off your life and you're a grumpy bear every
time you get out of bed. But you just, by necessity, were
with your kids. That was a blessing in God's
providence. They may not have thought so,
because I was a grumpy bear most of the time. But they can say,
at least we had the quantity. Brothers, if you are that busy
or working that much, you've got to make time for kids. They're not going to raise themselves.
Wouldn't it be nice if you just pop them out and set them on
the shelf and in 18 years they were just faithful, decent human
beings that went out and made money and paid their taxes? It
doesn't work that way. You have to get down and dirty
in the midst of it and rear them unto Jesus. So guard, my dear
sisters, against laziness. Identify those things that will
chomp up your time and take you from the task at hand. And I
would suggest, finally, you must continually look to the gospel
of the Lord Jesus Christ. Parenting is not for novices. Parenting is not for beginners.
Parenting demands people that understand the truth as it is
in Jesus. Those who do apply daily to the
blood of the Lord Jesus Christ. And those who will indeed humble
themselves, not only before God, but before their children. Parents,
well, we don't want to show any weakness. No, but you want to
communicate mercy. You want to communicate what
it is to ask for forgiveness. You want to communicate what
it is to confess sins. You want to let them see that
you are not a perfect specimen of a human being, and you stand
as dependent upon the grace of God in Christ Jesus as you are
pressing upon them. Be faithful, be diligent, be
earnest, but above all, be close to Jesus. Well, let us pray. Our Father in heaven, we thank
you for your word. We thank you for the mothers
and the grandmothers in our church. We pray that this would have
been an encouragement to them, a challenge to them. I pray for
them, God, that daily they would know supplies of grace from on
high and strive to be faithful to their high calling. Bless
the children and the young people in this congregation. We do long
to see them close with Christ at an early age. Our hearts desire
that they would be brought up in the training and admonition
of the Lord. Our hearts desire that they would call upon the
Lord Jesus Christ for salvation. Grant us grace in this endeavor. Grant us grace to bring up children
that are pleasing in the sight of a great and holy God. Go with
us now, we pray, through Jesus Christ our Lord. Amen. We'll
close with a brief time of meditation.