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Topic

Faith

3 sermons · All topics

Jun 29, 2014

The Faith of the Caananite Woman

Jim ButlerMatthew 15:21–28

A Canaanite woman — an ancestral enemy of Israel — confronts Israel's Messiah in Gentile territory and refuses to accept silence, rebuff, or unfavorable parable as the final word. This exposition of Matthew 15:21–28 traces her persistent petitioning through two encounters with Christ, showing that great need demands great earnestness and that true faith worships even when heaven appears silent. The sermon draws out three lessons: the triumph of faith expressed through dependence, humility, and persistence in prayer; the Christological display of Christ's mercy and sovereign power over demons; and the benefit of affliction, which drove a pagan mother to the Son of David and teaches parents to pray without ceasing for children under the power of sin and Satan.

Apr 7, 2013

A Ruler's Daughter and an Afflicted Woman

Jim ButlerMatthew 9:18–26

Matthew 9:18–26 presents two intertwined miracles — the raising of Jairus's daughter and the healing of a chronically afflicted woman — as Matthew's climactic demonstration of Christ's authority over death and disease. The passage exposes the nature of saving faith: not its strength or emotional intensity, but its object, the Lord Jesus Christ, who is both willing and omnipotent to save. Whether the petitioner is a prominent synagogue ruler or a marginalized, impoverished woman, Christ receives all who come to him in faith, regardless of social station. The sermon closes with a call to venture on Christ in faith, and a pastoral plea for parents to pray that their children would be brought to saving knowledge of him in their youth.

Oct 21, 2012

Justification by Faith Alone

Heinz G. DschankilicHebrews 11:1–3

Hebrews 11:1–3 defines faith not as wishful thinking but as an absolute, rock-solid certainty in the promises of God — the present essence of a future reality. Beginning with the historical crisis of Martin Luther at the Diet of Worms in 1521, this exposition traces the Reformation recovery of sola fide through the three classical components of saving faith drawn from the Reformers: notitia (knowledge of the gospel facts), assensus (intellectual assent to those facts), and fiducia (personal trust placed in Christ alone). The sermon argues that justification by faith alone has been God's singular means of saving his people across all of redemptive history, from Abraham through the hall of faith in Hebrews 11. Hearers are urged to examine whether they have moved beyond mere knowledge and agreement to genuine trust in the finished work of Jesus Christ.