← Back to sermon library

The Healing of Naaman

Jim Butler · 2017-11-19 · 2 Kings 5 · 1,529 words · 9 min

Summary

Expository

The healing of Naaman demonstrates that God's sovereign grace reaches beyond the boundaries of Israel to bring the most unlikely sinners — Gentile, leprous, and enemy — to repentance and true worship of the living God.

2 Kings 5 presents the healing of Naaman the Syrian as a display of divine sovereign grace that crosses every boundary of ethnicity, enmity, and religious ignorance. The sermon traces three movements in the chapter: the providence of God in directing Naaman to Israel's prophet, the humbling and cleansing of Naaman himself, and the condemnation of Gehazi's greed. The preacher presses the text as a gospel pattern — Naaman is healed not by his own resources or merit but by simple obedience to the word of God, a model of the sovereign grace that brings the most unlikely sinners to repentance and faith.

Key quotes

The author tells us everything that happens in this world is under the power and control of the God of Israel.
He's not only twice removed from Israel being a Gentile, being a leper, he's actually three times removed because he's a vile enemy of Israel.
The man is not only healed from his leprosy, but he's healed from his idolatry.

Applications

  1. Marvel at the scope of God's sovereign grace, which reaches across every barrier of ethnicity, enmity, and religious ignorance to save those who have no claim on him.
  2. Do not trust in worldly resources or status as a means of receiving God's blessing — Naaman's wealth and renown availed nothing until he humbled himself before the word of God.
  3. Guard against covetousness: Gehazi's fate warns that the love of money profanes the ministry of grace and draws down the judgment of God.

Questions this sermon answers

Why did God heal Naaman the Syrian rather than Israelites with leprosy?

The sermon presents Naaman's healing as a display of God's sovereign grace extended internationally, reaching a Gentile enemy of Israel who had no claim on the covenant God, showing that divine mercy is not bounded by ethnicity or proximity to the covenant community.

What is the significance of Naaman being a leper and a Syrian commander?

Naaman is described as three times removed from Israel's covenant — a Gentile, a leper, and an active enemy — making his healing a striking demonstration that God's grace chooses its own objects regardless of human standing or merit.

What does the story of Gehazi teach about greed?

Gehazi's pursuit of Naaman's gift after Elisha had refused it is presented as a warning that covetousness profanes the grace of God and brings severe judgment, as Gehazi inherits the very leprosy from which Naaman was cleansed.

Please turn with me in your Bibles to 2 Kings chapter 5. 2 Kings chapter 5. Last week we saw Elisha's ministry within Israel, God's grace displayed to Israelites. Here we see that grace now go forth on an international level with the healing of Naaman. The man is not only healed from his leprosy, but he's healed from his idolatry.

He does turn to Israel's God and receives that blessed redemption that God the Lord provides to believers. I'll begin reading in 2 Kings 5 at verse 1. Now Naaman, commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but a leper.

And the Syrians had gone out on raids and had brought back captive a young girl from the land of Israel. She waited on Naaman's wife. Then she said to her mistress, if only my master were with the prophet who is in Samaria, for he would heal him of his leprosy. And Naaman went in and told his master, saying, Thus and thus said the girl who is from the land of Israel.

Then the king of Syria said, Go now, and I will send a letter to the king of Israel. So he departed and took with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. Then he brought the letter to the king of Israel, which said, Now be advised when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy. And it happened when the king of Israel read the letter that he tore his clothes and said, am I God to kill and make alive that this man sends a man to me to heal him of his leprosy?

Therefore, please consider and see how he seeks a quarrel with me. So it was when Elisha, the man of God, heard that the king of Israel had torn his clothes that he sent to the king saying, why have you torn your clothes? Please let him come to me and he shall know that there is a prophet in Israel. Then Naaman went with his horses and chariot, and he stood at the door of Elisha's house.

And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean. But Naaman became furious and went away and said, indeed, I said to myself, he will surely come out to me and stand and call on the name of the Lord as God and wave his hand over the place and heal the leprosy. Are not the Abena and the Farpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?

So he turned and went away in a rage. And his servants came near and spoke to him and said, my father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to you, wash and be clean? So he went down and dipped seven times in the Jordan, according to the saying of the man of God.

And his flesh was restored like the flesh of a little child, and he was clean. And he returned to the man of God, he and all his aides, and came and stood before him. And he said, Indeed, now I know that there is no God in all the earth except in Israel. Now therefore, please take a gift from your servant.

But he said, As the Lord lives, before whom I stand, I will receive nothing. And he urged him to take it, but he refused. So Naaman said, then if not, please let your servant be given two mule loads of earth, for your servant will no longer offer either burnt offering or sacrifice to other gods, but to the Lord. Yet in this thing may the Lord pardon your servant.

When my master goes into the temple of Ramon to worship there, and he leans on my hand, and I bow down in the temple of Ramon, When I bowed down in the temple of Reman, may the Lord please pardon your servant in this thing. And he said to him, go in peace. So he departed from him a short distance. But Gehazi, the servant of Elisha, the man of God, said, Look, my master has spared Naaman, this Syrian, while not receiving from his hands what he brought.

But as the Lord lives, I will run after him and take something from him. So Gehazi pursued Naaman. When Naaman saw him running after him, he got down from the chariot to meet him, and he said, Is all well? And he said, all is well.

My master has sent me saying, indeed just now two young men of the sons of the prophets have come to me from the mountains of Ephraim. Please give them a talent of silver and two changes of garments. So Naaman said, please take two talents. And he urged him and bound two talents of silver in two bags with two changes of garments and handed them to two of his servants and they carried them on ahead of him.

When he came to the citadel, he took them from their hand and stored them away in the house. Then he let the men go and they departed. Now he went in and stood before his master. Elisha said to him, where did you go, Gehazi?

And he said, your servant did not go anywhere. And he said to him, did not my heart go with you when the man turned back from his chariot to meet you? Is it time to receive money and to receive clothing, olive groves and vineyards, sheep and oxen, male and female servants? Therefore, the leprosy of Naaman shall cling to you and your descendants forever.

And he went out from his presence leprous, as white as snow. Amen. Well, let us pray.

Opening Prayer

Our Father, we thank you for the written word. We pray for the Holy Spirit to guide us now in our study. We pray that you would forgive us for our sins and our transgressions, and God, cause us to reflect upon your glory, your majesty, your power, and your excellence, as it is so clearly revealed in this passage of Scripture. How we thank you for both the Old and the New Testaments.

How we thank you for the great things they teach us concerning a great God, who is infinite, eternal, and unchangeable. A God worthy to be praised, glorified, worshipped, loved, and adored. May you cause us now, by your grace and for your glory, to receive with thankful hearts the written word and cause us to marvel at your amazing grace. And we pray these things through Jesus Christ our Lord.

Amen.

Introduction

Well, last week, as I said, we considered the miracles that Elisha wrought to manifest the mercy and the goodness of God in chapter 4. Davis makes this observation. We enter a segment of Elisha's ministry in which he shows that Yahweh's power is triumphant over debt. We saw that in chapter 4, verses 1 to 7.

Death, chapter 4, verses 8 to 37. Drought, chapter 4, 38 to 44. disease here in chapter 5 verses 1 to 27, and then difficulty in chapter 6, 1 to 7. So God is a God showing forth His power, His excellence, and His glory in the life of His servant Elisha.

The Providence of God

There are three things we ought to observe in our chapter here this night. First, the providence of God in verses 1 to 8. Secondly, the healing of Naaman in verses 9 to 19. And then finally, the greed of Gehazi in verses 20 to 27.

But

The Target of God's Grace

note with reference to the providence of God, the target of His grace. It's very amazing that we see here this man who's not only twice removed from Israel being a Gentile, being a leper, he's actually three times removed because he's a vile enemy of Israel. Notice, Naaman, the commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but a leper.

So we see that he is, in fact, a great man. He is a man of renown. He is a man of power. The Lord, by him, grants victory to Syria.

It is intriguing. Naaman did not acknowledge the God of Israel. Naaman did not acknowledge that his victory came as a result of the God of Israel. But nevertheless, the author tells us everything that happens in this world is under the power and control of the God of Israel.

Scripture References

Study notes

Theological terms

  • Grace×6
  • Idolatry
  • Providence×3
  • Sovereignty of God×2

People cited

  • Dale Ralph Davis