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Exodus 3

Jim Butler · 2020-10-18 · Exodus 3 · 717 words · 4 min

Studies in Exodus

Summary

Expository

God's self-revelation as 'I AM WHO I AM' at the burning bush is the theological foundation for Moses's commission and the certain ground of Israel's redemption from Egypt.

Exodus 3 records the theophany at the burning bush, God's commission of Moses, the revelation of the divine name 'I AM WHO I AM,' and the detailed instructions for the approach to Pharaoh. This study examines how God's self-disclosure as Yahweh — the eternally self-existent one — grounds Moses's authority and the certainty of Israel's deliverance from Egypt. The divine name is not merely biographical information but a theological foundation: God's faithfulness to the covenant of Abraham, Isaac, and Jacob is the warrant for every promise he makes to his people.

Key quotes

This does not mean that God is a burning bush, but rather God chooses to manifest himself this way to Moses at this particular time.
When the dove descends upon the Lord Jesus Christ in Matthew 3 at the baptism of Jesus, that doesn't mean that the Holy Spirit is a dove. This is a theophany, a manifestation of God.
Moses was tending the flock of Jethro — it's a pretty menial job.

Applications

  1. Rest your confidence in God's promises on the unchanging character of the divine name — the God who called himself 'I AM' does not change and his covenant commitments do not fail.
  2. Do not despise seasons of obscurity and menial service; Moses was tending another man's flock at eighty when God commissioned him for the work of his life.
  3. Recognize that God's deliverance of his people is always accomplished by his outstretched hand, not by human ingenuity or political leverage.

Questions this sermon answers

What is a theophany?

A theophany is a visible manifestation of God — such as the burning bush — where God chooses to reveal himself in a particular form without that form being identical to God himself.

What does 'I AM WHO I AM' mean?

It is the divine name God reveals to Moses in Exodus 3, establishing him as the eternally self-existent one whose covenant faithfulness to Abraham, Isaac, and Jacob guarantees the deliverance of Israel.

Why was Moses tending someone else's flock?

After fleeing Egypt, Moses spent forty years in Midian and by the time of the burning bush was working as a shepherd for his father-in-law Jethro — a deliberately humble situation before his divine commission.

Why did God say Israel would plunder the Egyptians?

God promised that he would give Israel favor with the Egyptians so that when they left, they would ask for articles of silver, gold, and clothing — departing not empty-handed but as those who had plundered their oppressors.

How old was Moses when God called him at the burning bush?

Moses was approximately eighty years old — having been weaned around age four, killed the Egyptian at forty, and then spent forty years in Midian before the theophany.

that I have sent you. When you have brought the people out of Egypt, you shall serve God on this mountain. Then Moses said to God, Indeed, when I come to the children of Israel and say to them, The God of your fathers has sent me to you, and they say to me, Why? And God said to Moses, I am who I am.

And he said, thus you shall say to the children of Israel, I am as sent over, you shall say to the children of Israel, the Lord God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob has sent me to you. This is my name forever. And this is my memorial to all generations. Go and gather the elders of Israel together, and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you and seen what is done to you in Egypt.

And I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Nebusites, to a land flowing with milk and honey. Then they will heed your voice, and you shall come, you and the elders of Israel, to the king of Egypt. And you shall say to him, The Lord God of the Hebrews has met with us, and now, please, let us go three days' journey into the wilderness, that we may sacrifice to the Lord our God. But I am sure that the king of Egypt will not let you go.

No, not even by a mighty hand. So I will stretch out my hand and strike Egypt with all my wonders, which I will do in its midst. And after that, he will let you go. And I will give this people favor in the sight of the Egyptians.

And it shall be when you go, that you shall not go empty handed. But every woman shall ask of her neighbor, namely of her who dwells near her house, articles of silver, articles of gold, and clothing. And you shall put them on your sons and on your daughters, so you shall plunder the Egyptians. Amen.

Introduction and Outline

Well, essentially we have three things going on in this particular passage. The

The Commission Given to Moses

commission given to Moses in verses 1 to 12. Secondly, the revelation of God's name to Moses in verses 13 to 15. And then thirdly, the instructions given to Moses in verses 16 to 22. Now in terms of the time, time frame, or at least the age of Moses, remember that he was likely weaned at about the age of four.

He was 40 when he killed the Egyptian, and then he spends 40 years in Midian. So he's 80 years now. he has this burning bush vision. And so we'll look first at this commission given to Moses in verses 1 to 12. The first thing we ought to observe is that

The Theophany at the Burning Bush

this is what's called a theophany. And a theophany is simply a manifest revelation of God in this aspect, in this burning bush. This does not mean that God is a burning bush, but rather God chooses to manifest himself this way to Moses at this particular time. When the dove descends upon the Lord Jesus Christ in Matthew 3 at the baptism of Jesus, that doesn't mean that the Holy Spirit is a dove.

This is a theophany, a manifestation of God. There are several throughout Scripture, and this is one that I think is very important in Scripture. But if we look at this theophany, the occasion is interesting. Verse 1 tells us,

The Occasion of the Vision

Moses was tending the flock of Jethro. Jethro is also called Ruel. I made the observation last week, probably just a man with two names, so either Ruel or Jethro, but he is the father-in-law of Moses. So, Moses was tending the flock of Jethro, his father-in-law, the priest of Midian.

It's interesting that he himself didn't have a flock by this time, unless he did, but he's just doing this for his father-in-law. As well, it's a pretty menial job.

Scripture References

Study notes

Theological terms

  • Covenant of the Patriarchs×2
  • Divine Name×2
  • Theophany×4