Scripture
Habakkuk
4 sermons
The Prophet's Faith in a Time of Distress
Habakkuk 3 presents the prophet's response to the announced Babylonian invasion of Judah: not despair, but a structured movement from fearful petition through deliberate theological remembrance to confident refuge in God. The sermon traces three movements in the psalm — petition, remembrance of God's acts in redemptive history, and refuge — arguing that a perplexed faith steadies itself not by self-reflection but by rehearsing who God is and what He has done. The doctrine of justification by faith (Habakkuk 2:4), appropriated in the New Testament, is shown here in its practical dimension: the just do not merely begin by faith but continue to live and persevere by it through every extremity. The congregation is called to imitate the prophet by building their own 'collage' of God's mighty works in Scripture, thereby finding rest, joy, and stability in God alone when earthly supports fail.
A Psalm of Habakkuk
Habakkuk 3 is a psalm composed by the prophet on the brink of the Babylonian devastation of Judah, and it shows what it looks like when a man lives out the principle of Habakkuk 2:4 — 'the just shall live by his faith.' Working through the psalm's three movements — petition, remembrance, and refuge — the sermon traces four gifts that faith provides in tumultuous times: rest in the day of trouble, joy in God amid devastation, stability grounded in God's strength, and material for the corporate worship of the church. The evangel is pressed home at the close: no human righteousness commends a sinner to God, and the sole instrument by which a sinful soul enters saving union with Christ is faith receiving and resting on Christ and His imputed righteousness.
The Prophet's Refuge
Habakkuk 3:17–19 — a confession of joy in God amid total material destitution — is only fully appreciable when the prophet's historical and theological context is understood. Preaching through the book's three-chapter arc, this sermon traces Habakkuk's movement from perplexed dialogue with God, through a deliberate rehearsal of God's past mighty acts, to a resolute refuge in the Lord independent of all outward circumstances. The linchpin is Habakkuk 2:4 — 'the justified by faith shall live by his steadfast trust in the living God' — which grounds the prophet's joy not in divine provision of health or prosperity but in God himself. The sermon calls believers to build a theological foundation in their souls now, so that when calamity comes, the resolution of Habakkuk 3:18 is already settled.
The Prayer of Habakkuk
Habakkuk 3 moves from prophetic complaint to confident worship through prayer and the deliberate rehearsal of God's mighty acts in redemptive history. This expository treatment traces three movements in the chapter: the prophet's prayer (vv. 1–2), his contemplative collage of God's historical deeds (vv. 3–15), and his response of reverential awe and joyful devotion despite impending calamity (vv. 16–19). The sermon presses home that the justified by faith must live by steadfast trust in God — not because He supplies health, wealth, and prosperity, but because He is Lord, and in having Christ the believer has everything.