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Theological term

Word and Spirit

3 sermons · All terms

Aug 21, 2022

The Blessings of the Resurrected Christ

Cameron PorterLuke 24:36–53

Luke 24:36–53 presents the resurrected Christ bestowing concrete blessings upon his disciples before his ascension: peace, bodily proof of his resurrection, exposition of the Old Testament Scriptures, enabling grace for comprehension, and the promise of the Spirit. The physical demonstration Christ offers refutes both ancient Docetism and its modern heirs — if Christ did not truly assume humanity, the unassumed is the unhealed, and salvation itself is a phantom. The sermon calls believers to rest their religious affections upon the crucified, risen, and ascended Christ as the sum and substance of all biblical revelation, finding in him both the ground of present comfort and the power for gospel proclamation.

Audio
Feb 11, 2015

1 Samuel 9-10:16

Jim Butler1 Samuel 9

God's providence over ordinary circumstances is the governing theme of 1 Samuel 9–10:16: a search for lost donkeys becomes the instrument by which Yahweh identifies and anoints Israel's first king. The passage is read in three movements — providence (the lost donkeys, vv. 1–14), interpretation (the meeting with Samuel, vv. 15–27), and fulfillment (the anointing of Saul, 10:1–16). Throughout, God's relentless mercy toward a people who had just rejected him as king serves as a window into the unchanging covenant love of God toward his people. The study closes with an exhortation to draw genuine comfort from Scripture, including Romans 8:28, and to maintain the inseparability of Word and Spirit in the life of faith.

Aug 31, 2014

The Prayer of the Early Church, Part 2

Cameron PorterActs 4:29–31

Acts 4:29–31 presents the early church's prayer as a model for Christian supplication: addressed to the sovereign Creator, Revelator, and Governor of all things, and shaped by three specific requests — the administration of justice against gospel opposition, boldness to proclaim Christ regardless of human threat, and continued confirmation of apostolic preaching through the miraculous. The sermon then traces God's threefold response: an indication of his presence in the shaking of the place, the filling of the Holy Spirit, and the provision of courage that immediately issued in bold gospel proclamation. The chief application is that Christians must follow this pattern — coming to God in humble recognition of who he is, praying for justice, courage, and vindication of the word, and trusting that God gives strength and boldness to his people rather than stirring up those things from within themselves.