Theological term
Ubiquity
3 sermons · All terms
2LCF Chapter 30 - Of the Lord's Supper
The Lord's Supper is a perpetual ordinance instituted by Christ on the night of his betrayal, appointed for the corporate observance of the church until his return. This confession study works through all eight paragraphs of 1689 LBCF Chapter 30, surveying the historical positions on Christ's presence in the Supper — transubstantiation, consubstantiation, Eastern Orthodox epiclesis, Anglican via media, exclusive memorialism, and the Reformed spiritual presence held by the Particular Baptists — before examining what the confession affirms and opposes. The Supper is shown to be simultaneously a memorial, a proclamation of the gospel, a means of grace conferring spiritual nourishment, and a bond of communion both with the ascended Christ and with fellow believers. The Roman Catholic Mass is rejected as abominable, injurious to Christ's finished and unrepeatable sacrifice, and productive of gross idolatry and manifold superstitions that flow inevitably from the doctrine of transubstantiation.
2LCF Chapter 30 - Of the Lord's Supper
The Lord's Supper is a divinely instituted ordinance of the New Covenant, not a repeated sacrifice but a perpetual memorial of Christ's once-for-all offering upon the cross. This confession study works through 2LCF Chapter 30 paragraph by paragraph, exposing the errors of Roman Catholic transubstantiation and Lutheran consubstantiation on Christological grounds — to predicate ubiquity of Christ's humanity is to deny true humanity — while recovering the Calvinian understanding of Christ's real spiritual presence by the Holy Spirit. The chapter is shown to be comprehensive: institution, nature, celebration, elements, and recipients of the supper are each addressed. Worthy receivers feed spiritually upon Christ crucified and all the benefits of his death; the supper functions as a means of grace confirming faith, nourishing the soul, and promoting obedience.
2LCF Chapter 30 - Of the Lord's Supper
The Lord's Supper, as confessed in chapter 30 of the 1689 London Baptist Confession of Faith, is examined across all eight paragraphs under four headings: its nature, administration, elements, and reception. The session expounds the Confession's positive affirmations — that the Supper is a divine ordinance of perpetual remembrance, proclamation of Christ's finished sacrifice, and a means of grace by which the risen Christ spiritually nourishes His people by the Holy Spirit — alongside its sharp rejection of Roman Catholic transubstantiation, the Mass as a propitiatory sacrifice, and Lutheran consubstantiation. The 17th-century polemical context is traced, showing that the particular Baptists aligned with Presbyterian and Congregationalist confessionalism against both Roman Catholic sacerdotalism and the anti-Trinitarian Socinian memorial-only reduction. The session closes with an urgent call to faithful, frequent participation in the Lord's Supper as an act of communion with Christ and with one another, refusing both careless neglect and the errors of Rome.