Theological term
Glorification
71 sermons · All terms
Thanksgiving in Thessalonica
Paul's thanksgiving in 2 Thessalonians 2:13–14 is directed Godward and grounded in the sovereign saving activity of the triune God — not in the virtue of the Thessalonians. This sermon examines the persons addressed (Christians as brethren beloved by the Lord), the proper direction of thanksgiving (always toward God, never toward self or others), and the rich theological content of that thanksgiving: sovereign election, sanctification by the Spirit, the gift of faith, effectual calling, and glorification. The application presses believers to reflect on their pre-Christian condition, their remaining corruption, and the mercies of God in Christ, so that gratitude is grounded in redemptive history rather than in future relief from present trouble.
Only Christ Satisfies
Isaiah 55:4–5 presents Christ as witness, leader, and commander to the peoples — the sufficient Savior in whom every need of the soul is met. This sermon expounds the free offer of the gospel in Isaiah 55:1–3, showing that the unrestricted call to all thirsting sinners is the means by which God effectually gathers his elect from every nation through Christ's sovereign work. Drawing on the covenant of redemption, the sermon traces Christ's witness from the Old Testament prophets through his incarnation, resurrection, and present reign at the Father's right hand. Hearers are called to cast off self-sufficiency, submit to Christ's authority over the church in worship and practice, and live in contented obedience as those whom he will never leave nor forsake.
True Doctrine, Proper Conduct Part 2
Colossians 3:12–14 calls believers to put on the virtues that characterize the new man in Christ — not as a program of moral self-improvement, but as the necessary outflow of sovereign election, regeneration, and union with Christ. This sermon works through three things concerning the new man: his identity as the elect, holy, and beloved of God; his character as defined by five virtues (tender mercies, kindness, humility, meekness, and longsuffering) expressed in community through forbearance and forgiveness; and his supreme obligation, which is love — the bond that gives luster and coherence to all the other graces. The controlling argument is that conformity to Christ begins not with behavioral resolve but with fixing the mind on Christ seated at the right hand of God, so that mortification of sin and putting on of virtue follow as fruit of knowing him.
The Fundamental Necessity of the Resurrection
The resurrection of Jesus Christ is not incidental to the gospel but fundamentally necessary to it — scripturally decreed, soteriologically indispensable, and the ground of every saving benefit the believer receives. Working through Luke 24:36–53, this exposition establishes that the resurrection was part of an unalterable divine mission, a non-negotiable element of gospel definition, the basis for the legitimacy of Christian preaching, and a requirement of saving faith. The sermon then traces the soteriological implications of the resurrection across regeneration, justification, sanctification, and glorification, before closing with Christological implications and an urgent call to those outside of Christ to flee to the crucified and risen Messiah.
The Resurrection of Our Bodies
What kind of body will believers have at the resurrection, and why must it be this body — the very one in which we now live — that is raised? Expounding 1 Corinthians 15, this sermon argues from Paul's seed analogy and the continuous 'it is sown / it is raised' language that there is an unbroken organic continuity between the present body and the glorified resurrection body. Three reasons are pressed as to why this particular body must be raised: Christ purchased it with his blood, it remains in vital union with him even in the grave, and raising it is part of the work the Father entrusted to the Son for the full accomplishment of salvation. Hearers are urged to mortify fleshly appetites, pursue zealous service for Christ, and find comfort in bereavement — all grounded in the certainty that these bodies will be raised.
Our Changed Resurrected Bodies
What kind of body will believers receive at the resurrection, and why must it be so radically different from the body that dies? Expounding 1 Corinthians 15, this sermon argues that the resurrection body is not merely restored to pre-mortem condition or even to Adamic perfection, but is transformed into conformity with Christ's own glorified body — physically, morally, and in full capacity for the beatific enjoyment of God. The driving application is that this eschatological hope is God's appointed means of promoting present holiness: those who truly desire to be like Christ hereafter will pursue Christlikeness now, mortifying sinful desires and setting their minds on things above.
Our Present Suffering vs. Our Future Glory
Romans 8:18 presents the Apostle Paul's carefully weighed reckoning of present Christian suffering set against the future glory promised to the children of God. This sermon expounds three dimensions of that verse: the nature of suffering in this present age, the content of the coming glory — reigning with Christ, being conformed to His image, and beholding Him face to face — and the accounting exercise by which Paul concludes that present afflictions are not worthy to be compared with what awaits the redeemed. Believers are exhorted to lift their eyes from present groaning to the certain inheritance secured in Christ, while the unconverted are warned that refusing Christ forfeits not only that glory but ensures a far worse eternal reckoning.
The Believer's Inheritance
What does the believer's inheritance consist of, and how is it secured against every threat? Expounding 1 Peter 1:4–5, this sermon examines the three negative descriptions of the believer's heavenly inheritance — incorruptible, undefiled, and unfading — before turning to the divine preservation that guarantees the heir will actually receive it. The inheritance is secured not by the believer's own resolve but by the power of God working through the gift of faith, so that even amid persecution, trial, and the triple enmity of the devil, the world, and the flesh, the Christian presses on in confident, heavenward hope.
The Message of John the Baptist
John the Baptist's message in Matthew 3:7–12 is not merely a call to moral improvement but a declaration of imminent judgment and the arrival of One mightier than himself. The sermon works through three particulars: the reproof of the Pharisees and Sadducees as a 'brood of vipers' whose false doctrine poisons the covenant community; the instruction of the crowd to bear fruits worthy of repentance — a saving grace given by God, not a human achievement — and not to rely on Abrahamic pedigree for standing before God; and John's testimony to the supremacy of Christ, who baptizes with the Holy Spirit and fire, gathering his elect as grain into the barn while burning the chaff with unquenchable fire. The sermon calls hearers to repentant faith, warning that there is no third option between the barn and the fire, and to imitate John's humility: 'He must increase, but I must decrease.'
The Best Defense
Colossians 2:8–10 issues a double-edged call: beware of the spiritual kidnapping of godless philosophy, and rest in the sufficiency of Christ in whom all the fullness of the Godhead dwells bodily. The sermon exposes the 'Christ plus' logic underlying ancient and modern heresy — circumcision, asceticism, angel-veneration, and their contemporary equivalents — as substitutes for what believers already possess completely in Christ. The best defense against false teaching is not vigilance alone but a thoroughly biblical Christology, grounded in the conviction that those who are in Christ are complete in the head of all principality and power.
Brethren Beloved by the Lord
Paul's contrast in 2 Thessalonians 2:13–15 between those who perish in unrighteousness and those who are 'brethren beloved by the Lord' opens onto the full architecture of sovereign grace: election grounded not in foreseen merit but in the eternal love of God the Father, salvation worked out through sanctification by the Spirit and belief in the truth, and the whole chain sealed unto glorification. The sermon presses the doctrines of unconditional election and the effectual call into pastoral and doxological form, refusing cold dogmatism in favour of wonder that God would set his love upon sinners dead in trespasses. Hearers are exhorted to stand fast in apostolic tradition, to abound in love toward one another, and to grow in sanctification through the word — and unbelievers are warned that the same Christ who comforts the beloved will consume with the breath of his mouth those who had pleasure in unrighteousness.