Theological term
General Call
8 sermons · All terms
CLIP: For many are called, but few are chosen
Matthew 22:14 — 'For many are called, but few are chosen' — is one of the most misread verses in the Gospels. This clip works through five reasons the statement cannot mean that only a small number will ultimately be saved: its immediate covenantal context (old covenant Israel's rejection of the Messiah), the great multitude of Revelation 7, the many who come from east and west in Matthew 8, the wedding hall filled with guests in Matthew 22:10, and Warfield's observation that the statement is an ethical confrontation rather than a prophetic census. The 'many called, few chosen' formula applies first to first-century Israel and then functions as a present warning: hearing the gospel is not the same as being effectually called, and the proper response is to receive and rest in Christ alone.
Ask FGBC #4: Is Accepting Salvation a Choice? (Hyper-Calvinism)
Is accepting salvation a choice, and does that choice conflict with divine election? This Q&A addresses the relationship between the general call of the gospel and the effectual call of God, arguing that human faith is a real act of the will, but one that presupposes prior regeneration — sinners are dead in trespasses and sins and must be born again before they can believe. The discussion also addresses the pastoral problem of assurance, directing struggling believers away from introspection and personal performance toward the objectivity of Christ's finished work and his ongoing intercession as High Priest and advocate.
Of Effectual Calling (2LCF 10)
Effectual calling — the internal, sovereign act by which God draws his elect from death to life by his Word and Spirit — is the focus of 2nd London Baptist Confession of Faith chapter 10. This study works through all four paragraphs of the chapter, tracing the monergistic character of the call: it originates in God's eternal predestination, operates independently of anything foreseen in the creature, and is accomplished by a power no less than that which raised Christ from the dead. The chapter's handling of elect infants, the mentally incapable, the non-elect, and the heathen is examined in turn, with sustained application to evangelical method, the centrality of the cross in preaching, and the believer's dependence upon God in prayer and witness.
The Parable of the Wedding Feast
Matthew 22:1–14 presents the parable of the wedding feast as a sobering account of divine invitation, human rebellion, and eschatological judgment. The parable unfolds three responses to God's sovereign call — unwillingness, indifference, and violent opposition — each met by the king's patient re-invitation and, ultimately, his righteous wrath. The destruction of Jerusalem in AD 70 is identified as a visible, covenantal judgment prefiguring the final day when every mouth will be stopped before God. The sermon closes by pressing the imputed righteousness of Christ as the only wedding garment that makes a sinner fit for the feast, and by urging the church to pursue gospel mission with urgency.
2LCF Chapter 10 - Of Effectual Calling
Effectual calling is the sovereign, monergistic act by which God brings his elect out of spiritual death and into saving union with Christ — by his Word and Spirit alone, apart from any foreseen merit or creaturely co-operation. Walking through 2LCF Chapter 10, paragraphs 1–4, this study situates effectual calling within the broader covenant structure of the confession, distinguishing it from the general gospel call that goes forth indiscriminately to all. The session addresses the regenerating work of the Spirit, the doctrinal grounding of infant salvation, the exclusion of the non-elect from saving grace, and the eternal perdition of those outside Christ regardless of moral sincerity — with a sustained application to how these truths ought to shape corporate prayer and gospel proclamation.
The Good Fight of Faith
First Timothy 6:11–12 sets a man of God in sharp contrast to the false teachers Paul has just condemned: where they pursue comfort, ease, and financial gain, Timothy is commanded to flee, follow, fight, and hold fast. The sermon works through four imperatives — a necessary flight from wickedness, a righteous pursuit of six virtues, a good fight waged as both soldier and athlete, and a steadfast grip on the eternal life God has effectually given. The passage drives home that perseverance in the Christian life demands active, disciplined, Spirit-dependent effort, not passive coasting, and that the same effectual call that conquered Paul conquers every believer, however quiet their conversion.
The Plan of Salvation
Two verses in 2 Timothy 1 contain a concentrated summary of the entire plan of salvation, and this sermon unpacks five observations from that text: God alone saves, the effectual call is the means employed, the basis is divine purpose and grace rather than human works, the plan originates before time began in the counsel of the triune God, and it is executed in history through the doing, dying, and rising of Jesus Christ. The sermon sets monergism against every form of synergism, argues that Athanasius's soteriological defense of Christ's deity depends on the incapacity of man to save himself, and traces the pactum salutis through John 17, Romans 16, and Ephesians 1. The hearer is pressed to rest all assurance on the finished work of Christ alone and to give God all praise for a salvation that is his from first to last.
Brethren Beloved by the Lord
Paul's contrast in 2 Thessalonians 2:13–15 between those who perish in unrighteousness and those who are 'brethren beloved by the Lord' opens onto the full architecture of sovereign grace: election grounded not in foreseen merit but in the eternal love of God the Father, salvation worked out through sanctification by the Spirit and belief in the truth, and the whole chain sealed unto glorification. The sermon presses the doctrines of unconditional election and the effectual call into pastoral and doxological form, refusing cold dogmatism in favour of wonder that God would set his love upon sinners dead in trespasses. Hearers are exhorted to stand fast in apostolic tradition, to abound in love toward one another, and to grow in sanctification through the word — and unbelievers are warned that the same Christ who comforts the beloved will consume with the breath of his mouth those who had pleasure in unrighteousness.