Theological term
Exodus
2 sermons · All terms
Genesis 46 - 47
Genesis 46–47 records Israel's third journey to Egypt — not to purchase grain but to relocate permanently — and expounds the providence of God working through famine, family reunion, and political administration to preserve the covenant people. The sermon traces three movements: God's visionary reassurance to Jacob at Beersheba, the family's reception by Joseph and Pharaoh, and Joseph's administration of the famine alongside the settlement of Israel in Goshen. Throughout, the seed promise and land promise made to Abraham, Isaac, and Jacob are shown advancing even in exile, setting the stage for the exodus yet to come.
The Theology of the Cross
The transfiguration of Christ in Luke 9:28–36 cannot be understood apart from Peter's confession, Jesus' prediction of his passion, and his teaching on the conditions of discipleship — all delivered eight days before. Moses and Elijah appear in glory not to discuss heaven's wonders but to speak of Christ's exodus, his death in Jerusalem, establishing that the entire Old Testament economy converges on the cross. The Father's voice from the cloud corrects Peter's impulse to prolong the mountaintop experience and commands the disciples to hear his Son — the appointed prophet, priest, and king. Against every theology of glory that bypasses the cross through mystical experience or spiritual ecstasy, this text calls believers to find their deepest and most lasting fascination in the death and resurrection of Jesus Christ.