Theological term
Covenant Head
3 sermons · All terms
Joshua 24
Joshua 24 presents Israel's covenant renewal ceremony at Shechem, where Joshua rehearses the sovereign grace of God from Abraham's call out of idolatry through the conquest of Canaan, drawing out the logical demand for exclusive covenant fidelity. The chapter is examined as a formal covenant document — preamble, historical prologue, stipulations, and ratification — and shown to anticipate the same gospel pattern Paul unfolds in Romans: God's gracious act precedes and grounds the required response. Joshua's warning that Israel cannot serve the Lord apart from grace exposes the bankruptcy of emotional self-confident religion and points forward to the need for a covenant head, the Lord Jesus Christ, who alone can satisfy the terms of the covenant of grace.
The Superiority of the New Covenant
Hebrews 8 presents the New Covenant as categorically superior to the Mosaic covenant — not because the old was defective in design, but because the fault lay with sinners who could not keep it. The sermon traces four essential features of the New Covenant from Jeremiah 31: its unbreakable character grounded in Christ's heavenly intercession, the internalization of God's law in the believer's heart, the personal knowledge of God granted to every covenant member, and the full and final forgiveness of sins secured by Christ's blood. These features define who legitimately enters the baptismal waters and call every professing Christian to honest self-examination about whether their life reflects genuine New Covenant membership.
Biblical Manhood in the Book of Proverbs, Part 1
Proverbs 3:1–12 and its surrounding chapters frame what it means for a man justified by faith alone to live a life devoted to Christ. This sermon insists that Christian ethics flows from the indicative of justification — not toward it — so that every exhortation to discipline is grounded in Christ's imputed righteousness, not in moralism. Two of four announced characteristics of the Christian man are treated in full: devotion to Christ in worldview, possessions, and acceptance of divine chastening, and discipline in life through the restraint of the tongue, physical passions (alcohol, food, and sex), and the spirit. The congregation is called to own their failures before God, flee to the Redeemer, and pursue sanctification as men who will not go to heaven because they obeyed but because Christ obeyed perfectly in their place.