Theological term
Advocacy
3 sermons · All terms
The Empty Tomb and the Risen Lord
Matthew 28:1–10 narrates not the resurrection itself but the discovery of the empty tomb and Christ's first post-resurrection appearance — and the distinction matters theologically. This sermon works through the arrival of the women, the descent of the angel, the angelic announcement, and Christ's own greeting, demonstrating that the resurrection is attested historical fact whose denial collapses justification, undermines the prophetic witness, and renders the Christian hope pitiable. The risen Christ's address to the women — calling the disciples 'my brethren' despite their desertion — is shown to be a concentrated display of the grace and advocacy that sustains every believer who has sinned against the Lord he professes to love.
Free Grace Baptist Church - September 24, 2017 PM
First John 1:5–10 presents three interlocking claims about fellowship with God: the nature of God as absolute moral purity (light), the deceptive professions of those who walk in darkness while claiming communion with God, and the path of true fellowship grounded in the cleansing blood of Jesus Christ. The sermon engages the Gnostic false teachers who denied sin's reality and the law's relevance, and sets their errors against the revealed gospel — that total depravity rightly understood drives sinners to Christ, the light of the world. True assurance of salvation rests not on sinless perfection but on ongoing confession, the atoning work of Christ, and the Spirit's inward fruit, so those who struggle with assurance are directed to the cross while those who live in blatant antinomian rebellion are warned that false doctrine produces false assurance.
The Warning Against Apostasy
Hebrews 10:26–31 has long troubled sensitive believers who fear they have committed the unpardonable sin described there. This exposition argues that the willful sin in view is not the ongoing struggles and failures of the regenerate, but apostasy — a total, obstinate repudiation of the once-for-all sacrifice of Christ, the renunciation of the gospel itself. Drawing on the parallel warning in Hebrews 6, the covenantal comparison with Deuteronomy 17, and the testimony of Owen, Calvin, and Gill, the sermon demonstrates that those most troubled by this passage are precisely those whom it does not address. The comfort the text affords is real: the priestly intercession of Christ sustains weak and failing saints, and the just shall live by faith — not by the perfection of their obedience.