Scripture
Daniel
3 sermons
The Ascended King
Daniel 7:13–14 presents the Son of Man receiving everlasting dominion, glory, and a kingdom from the Ancient of Days — a vision that finds its fulfillment not in a yet-future event but in the ascension of Christ following the perfection of His mediatorial work. The passage is read as the restoration of the dominion forfeited by the first Adam, now conferred upon the last Adam who succeeded where the first failed. Four heads structure the exposition: the identity of the one who receives the kingdom, the identity of the one who grants it, the nature and scope of the kingdom conferred, and the unshakable confidence this reality affords kingdom citizens. The sermon closes with a call to praise the ascended King and to pray for the advance of His kingdom with confidence that it shall never pass away.
The Gospel in the Furnace
Daniel 3 presents a true history of three faithful Jews who refuse to bow to Nebuchadnezzar's idolatrous decree, and in doing so become the occasion for a theophanic appearance of the pre-incarnate Son of God in the furnace. The chapter is set against the backdrop of the Mosaic covenant's curse sanctions: Israel's exile to Babylon is the direct consequence of their persistent covenant-breaking, and Babylon's rival liturgy — complete with herald, music, and threatened judgment — is a counterfeit of Israel's own God-ordained worship. The fire that Nebuchadnezzar intends as an instrument of destruction becomes instead an instrument of liberation, as the wicked are consumed, the bonds of the faithful are loosed, and the Son of God is revealed walking unhindered in the midst of the flames. The episode is a gospel pattern: Christ bears the fire of divine judgment so that those given to Him by the Father are not burned, and God's name is publicly vindicated before the nations.
Of God and the Holy Trinity (2LCF 2.1-3)
What does it mean to confess that the Lord our God is but one only living and true God, infinite in being and perfection? This session opens a multi-week study of 2nd London Baptist Confession chapter 2, introducing the doctrine of God (theology proper) with attention to divine singularity (Christian monotheism against polytheism, monolatry, and tritheism) and the three divine omniperfections, treating omnipotence in particular depth. Five interpretive cautions frame the study: the ontological chasm between Creator and creature, the legitimacy of biblical speculation, the revelatory condescension of God in anthropomorphic language, the necessity of reading any text in light of the whole canon, and the call to sustained mental exertion in theological study.