Cited in sermons
Tacitus
2 sermons · All people cited
The Olivet Discourse, Part 3
Matthew 24:9–14 presents the church with two realities that precede the fall of Jerusalem in A.D. 70: the persecution of the church (vv. 9–12) and the proclamation of the gospel (v. 14, deferred to the following week). Working from a preterist interpretation, the sermon argues that external threats from unbelieving Israel and the Roman Empire, internal threats of apostasy, betrayal, false prophecy, and antinomianism, all demonstrably occurred in the first century and are documented throughout the New Testament. The practical weight falls on every generation equally: because Christ reigns at the right hand of the Father, his people are called to endure, to hold the law of God as the concrete expression of love, and to resist the cold that lawlessness produces in the heart.
The Olivet Discourse, Part 2
Jesus' Olivet Discourse opens not with a timetable for the end of all things but with two commanding exhortations: 'Take heed that no one deceives you' and 'See that you are not troubled.' Expounding Matthew 24:4–8 within a preterist framework, this sermon argues that Christ's description of false messiahs, wars, famines, pestilences, and earthquakes depicts the conditions preceding the Roman destruction of Jerusalem in A.D. 70 — the covenant curses of Leviticus 26 and Deuteronomy 28 falling at last upon an apostate people who rejected their Messiah. The practical burden is twofold: guard theological sanity by submitting to the Word rather than to prophecy speculators, and guard emotional stability by resting in God's sovereign governance of history rather than panicking at world events.