Cited in sermons
S. Lewis Johnson
2 sermons · All people cited
The Gracious Purpose of the Father, Part 2
Ephesians 1:5–6 presents predestination not as cold metaphysical fate but as an act of divine love, wherein God in love predetermined his elect unto adoption as sons by Jesus Christ, according to the good pleasure of his own will and not any foreseen merit in the creature. The sermon works through the motive of predestination (the love of God), the means (adoption as sons by Christ, grounded in the covenant of redemption), and the goal (the praise of the glory of God's grace), drawing extensively on parallel Pauline and Johannine texts. Against both Arminian and Pelagian objections, the preacher demonstrates that predestination to adoption is precisely what makes Christian praise coherent — the creature contributes nothing, and God receives all glory. Believers are called to live out their adopted status by walking in love, light, and wisdom as members of the household of God.
The Prophet's Lament and the Lord's Answer
Habakkuk's two laments to God — one ethical, one theological — expose the perennial tension between a believer's knowledge of God's holiness and sovereignty and the apparent triumph of wickedness. The first complaint concerns lawlessness rampant in Judah under Jehoiakim; God's answer, that He is raising up the Chaldeans as His instrument of judgment, only deepens the crisis: how can a God of pure eyes employ a nation more wicked than the one He is chastising? The sermon situates these laments historically, traces their covenant-theological logic through Deuteronomy's curse-sanctions, and draws out four applications: godly concern for societal evil, prayer as the primary outlet for that concern, confidence in God's sovereign control, and the doctrinal anchor that the covenant remnant shall not perish.