Cited in sermons
Maimonides
3 sermons · All people cited
The Conclusion of the Decalogue
Deuteronomy 5:22–33 records Moses rehearsing the original giving of the law at Sinai, and this exposition draws out the divine origin, authority, comprehensiveness, finality, and permanence of the Decalogue as the trans-covenantal moral law of God binding on all men in every age. The threefold use of the law — civil, pedagogical, and normative — is traced through the New Covenant, with the imputed righteousness of Christ received by faith as the only ground of justification. The people's terror at the theophany on Sinai is commended as the proper response to God's majesty, and the sermon presses the distinction between slavish fear that flees from God and filial fear that flees to Him, urging the congregation to recover a robust doctrine of divine transcendence in their worship.
The Preface to the Ten Commandments
Deuteronomy 5:1–6 opens the Ten Commandments with a preface that sets law within the context of grace: God identifies himself as the one who redeemed Israel from Egypt before issuing a single command. This sermon introduces a new series on the Decalogue by situating it within its canonical, covenantal, and historical setting — tracing the narrative from Exodus through Numbers to Deuteronomy's second giving of the law. The preface establishes the lawgiver's identity (Yahweh, the covenant God), his personal involvement with his people, and the redemptive act that grounds all the commandments that follow. The threefold use of the law — civil, pedagogical, and normative — frames how believers are to receive and apply the Decalogue in the new covenant era.
2 Samuel 1:1-16
2 Samuel 1:1–16 records an Amalekite's false report to David claiming credit for Saul's death, and David's swift, severe response. This exposition examines the inconsistencies in the Amalekite's account, David's genuine grief over Saul and the house of Israel despite Saul's wickedness, and the theological weight of fearing to touch the Lord's anointed. Three practical lessons emerge: guarding against self-promotion, cultivating a multifaceted response to divine judgment that avoids bitterness, and living under the motivating power of the fear of God.