Cited in sermons
John Eady
2 sermons · All people cited
The Believer's Gratitude toward God
Colossians 1:12–14 presents thankfulness not as a general Christian virtue but as an identifying mark of the believer — the fourth of four participles Paul uses to describe a walk fully pleasing to God. This sermon works through the structure of Paul's prayer in Colossians 1:9–14 before expositing the two great grounds of the believer's gratitude: the inheritance of the saints in the light, and the threefold deliverance from the power of darkness — comprising rescue from spiritual darkness, transfer into the kingdom of the Son of His love, and redemption from bondage through the blood of Christ. The Lord's Supper serves as the sermon's occasion, pressing the congregation to come to the table not as a religious routine but as those who genuinely reckon with what forgiveness, deliverance, and a heavenly inheritance cost the Son of God.
Christ's Circumcision
Colossians 2:11–12 is frequently marshalled by paedobaptists to argue that baptism has replaced circumcision as the covenant sign and therefore ought to be administered to infants, but the passage cannot bear that weight. This sermon works through three preliminary observations — the structure of covenant theology, the relationship between circumcision and baptism, and the actual point of the passage — before exegeting verses 11–12 directly. The circumcision Paul describes is spiritual regeneration performed by Christ without hands, and baptism is its retrospective public sign, not a parallel to the prospective sign of physical circumcision given to Abraham's infant sons. The sermon closes with a sharp warning against any gospel that supplements Christ's finished work, insisting that justification is an alien, forensic righteousness imputed to the believer by grace alone through faith alone in Christ alone.