Cited in sermons
James Ussher
2 sermons · All people cited
The Binding of Isaac
Genesis 22, the binding of Isaac, presents Abraham's supreme test of faith as both a window into faithful perseverance under affliction and a richly typological passage pointing forward to the atoning work of Christ. The sermon traces three movements: the presentation of the test, the obedience of Abraham, and God's approval and confirmed promises. Central to the exposition is the typological reading — Abraham as a figure of the Father, Isaac as the only beloved son who bears the wood, and the ram caught in the thicket as a type of the substitutionary Lamb of God who takes away the sin of the world. The application calls believers to cultivate persevering faith through the ordinary means of grace, trusting that God furnishes sufficient grace for whatever trial he appoints.
Genesis 22:1-24
Genesis 22 presents the testing of Abraham's faith as the pinnacle of the patriarch's walk with God — a command so severe that it required Abraham to march three days to Mount Moriah to offer up Isaac, the son of promise. The narrative is read as dense with typological significance: Abraham foreshadows the Father who gives his only Son, Isaac prefigures Christ who carries his own wood and submits as a willing victim, and the substitutionary ram points forward to the Lamb of God who takes away the sin of the world. The obedience of Abraham is shown not to establish his righteousness before God but to manifest the validity of the faith already credited to him as righteousness in Genesis 15, consistent with James 2 rightly read against any Roman Catholic scheme of initial faith sustained by subsequent merit. The sermon closes with a call to faithful perseverance under trial, grounded in the confidence that God provides and that Christ has borne what no angel stayed.
