Cited in sermons
Elizabeth Elliott
2 sermons · All people cited
The Third Appearance by Christ to the Disciples
John 21:1–14 operates on two levels simultaneously: the ordinary scene of a fishing trip and breakfast, and the symbolic portrait of the church's mission under the risen Christ. The passage is read as a paradigm for gospel ministry — the disciples' commitment, challenge, and conviction in fishing corresponds to the church's calling to preach the gospel to all nations, while Jesus directing the catch, preparing breakfast, and eating with His disciples illustrates His abiding authority and presence with His church. The sermon applies this to a recovery of ordinary, patient faithfulness in church life against the pressure of 'radical Christianity' performance culture, insisting that Christ is sovereign over the results of gospel proclamation and that the church's task is obedient casting of the net.
The Olivet Discourse, Part 9
Matthew 24:30–31 presents what many regard as the decisive difficulty for a preterist reading of the Olivet Discourse: the Son of Man coming on clouds and the gathering of the elect. This sermon argues that both verses are best understood through the grammar of Old Testament prophetic and apocalyptic language, in which cloud-coming consistently signifies God's judicial intervention against nations rather than a physical, bodily descent. The primary interpretive key is Daniel 7:13–14, read as an ascension text in which the Son of Man comes *to* the Ancient of Days, receives universal dominion, and then sends forth messengers to gather his elect — a movement that corresponds to Christ's post-resurrection enthronement and the subsequent worldwide proclamation of the gospel. Hearers are urged to rest their souls in the present, active reign of Christ at the Father's right hand, and to guard against both false teaching and carnal anxiety by understanding what Scripture actually teaches about the session and kingdom of the ascended Lord.